Pin Point

Drums and Shadows, by Georgia Writer's Project, [1940], at sacred-texts.com

p. 77

Pin Point, a Negro community about nine miles southeast of Savannah, is scattered over some twenty or thirty acres on a peninsula overlooking Shipyard Creek. Many of the small wooden cabins are neatly whitewashed and are half hidden by shrubbery and spreading oaks. Flowers and vegetables are planted in the most advantageous sunny spots near the houses and most of the yards are enclosed by picket fences, giving a cozy and pleasant privacy. The lanes, little more than wagon tracks, twist in and out and across the settlement. The informal and haphazard scattering of the houses, with high shrubbery bordering the lanes, gives an effect that is pleasing and unusual.

Pin Point has a church, a pavilion on the tidewater creek, and a crab cannery. The men and women who do not work as domestic servants at the nearby country places find employment in the crab cannery or fish and crab and shrimp for themselves. The life is quiet, soothed by the smell of the salt marsh.

It is only when some great excitement takes place, a stirring religious service, a dance at the community pavilion, a death, 37b,  37c or some scandal concerning a neighbor, that quiet Pin Point bestirs itself. Recently, one of the fishermen ventured into the foreign waters of the Ogeechee about ten miles distant and there he was almost devoured by an alligator. All that was left of him, "the ham," was given a burial 2 amid the loud lamentations of his relatives and neighbors.

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The people are, almost without exception, black or dark skinned, proud, upstanding and loyal, suspicious of strangers but generous and trusting to friends. Most of the very old inhabitants have died in the past decade, so that to have reached the age of sixty places a man or woman in the patriarchal class. The grown people between twenty-five and thirty, are still close to the traditions and beliefs in which they have been reared. Firmly believing in the Bible, they still are aware of other beliefs and customs handed down by their parents and grandparents.

A pleasant, intelligent woman ¹ of about forty-five chatted with us. "Cose, det is duh will ub God, but dey do say jis duh same wen a pusson die, 'Maybe somebody fix em' 15 aw 'I sho know dat uhmun wuz rooted.' I ain nebuh bought no powduh muhsef but jis day befo yestuhdy a uhmun frum Tatemville wuz right yuh tuh dis house sellin High John duh Conqueruh fuh fifty cent an she sho say it would bring yuh powuhful good luck, but I ain hab fifty cent. 8

"Cose, it ain good tuh fool much wid dem tings, but yuh sho hab tuh be keahful not tuh let no enemy git bole uh yuh haiah combins; cuz dey say dey sho could fix yuh den." 10 She laughed a little uneasily. "Ef yuh dream ub a snake dassa enemy neahby too, but ef yuh weah a snake skin roun yuh wais, it good fuh wut ail yuh. 50d,  50e An ef uh enemy come tuh yuh house an yuh dohn wahn im deah no mo, yuh jis take duh bruhm an sweep out quick attuh im. Den sprinkle a lill salt on duh flo weah his foot track bin an sweep em all out duh doe an he sho wohn come back no mo."

At this point in her narrative a swarm of barefoot children, black and with shining eyes, clustered around us. One and all were eating crabs, biting into the soft part of the body shell or cracking a claw with strong white teeth. Word had evidently just gone out that some excitement was brewing. Strangers had come and were talking to "Miz Minnie." If anything was going on they didn't want to miss it. But "Miz Minnie" felt differently. "Go long, yuh chillun. Go long wid yuh crahb an stop lissnin tuh grown folks." Minnie flapped her apron and they scattered like a brood of young chicks.

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"Yasm, cose yuh do heah bout cunjuhin." 15 Minnie turned back to us. "Dasso. Dey's alluz talk bout it, an I know ole Lewis McIver wut libs, yuh right now, wut foun a bottle buried in his mattress. He wuz sick an somebody wuz tryin tuh fix im. I seen dat bottle muhsef, wid muh own eyes. Yes, ma'am, I sho seen it. It hab yulluhlak oily lookin stuff in it an deah wuz a piece uh clawt stuck tru wid needles an pins in it." 8 Minnie looked worried at the mere memory. "I seen it fuh sho an dohn nobody know who put it deah. But Lewis is bettuh sence it wuz took out. He say he ain hab neah so much pain.

"Den wen muh ole uncle wuz sick, 15 dey sen fuh a ole uhmun wut know bout cunjuh 48 an she wehn out in duh yahd an dig up a piece uh clawt wadded intuh a ball wid nails in it an she cas it away. I seen dat too. She say somebody plant it deah gense im.

"Dey make mojoes outn anyting but dey do say grabeyahd dut 9 an nails an blood an haiah, 10 dey is impawtant. Cose I know bettuhn belieb all dis," she laughed, "but it make yuh sked an yuh sho full uh worry ef somebody tryin tuh fix yuh." After cogitating on these dangers Minnie smiled, "But ef yuh weahs a silbuh dime tied tuh yuh ankle an yuh step obuh anyting wut put down fuh yuh, duh dime'll sho tun black sudden an quick an den yuh knows it." 12a,  12c,  12d

Pin Point attained a certain measure of fame as the setting of the Bo-Cat murder in 1932. Limerick De Lancy, Pin Point Negro nicknamed Bo-Cat, killed his wife, Catherine, and dropped her corpse into the deep waters near Hell Gate. When the crime was discovered, the fact that it had taken place on Friday, the thirteenth, loomed significant in the consciousness of the small community and in no time inspired a ballad. Attributed to no single author but apparently added to from time to time, the ballad now runs:

On duh thuteent day ub May
Yuh could heah ole Bo-Cat say,
"Git muh deed an policy.
Tun it in duh ashes way."

Den ole Catherine she begin tuh inquyuh.
Didn know ole Bo-Cat had dem in duh fyuh.
It a shame how Bo-Cat done he wife. p. 80
Put uh in duh boat,
Dey begin tuh float,
Dey float tuh duh Raccoon Keys.
He knock uh on duh knees.
Catherine holluh, "Wa-Wan-Wa."
Bo-Cat make uh "Na-Nan-Na."
It a shame how Bo-Cat done he wife.

He knock uh in duh bres
An duh oah don duh res.
It a shame how Bo-Cat done he wife.

He knock uh in duh back
An duh oah miss an crack.
It a shame how Bo-Cat done he wife.
Wen Bo-Cat wehn back home
He meet uh daughtuh all alone.
Uh daughtuh say, "Bo-Cat, Bo-Cat,
Weah my mama is?"
Bo-Cat tun right out he head
An he tro uh cross duh bed.
It a shame how Bo-Cat done he wife.

Dey got Bo-Cat in jail
Bout tuh hang im by duh rail
It a shame how Bo-Cat done he wife.

One of the Pin Point women, Margaret Snead, ¹ recalls vividly the events of the De Lancy crime.

"Wy, duh night fo Catherine De Lanzy wuz kill, she spen it in town wid me," said Margaret Snead. "Attuh dat night I didn see uh no mo. People frum duh Pint come inquirin bout uh but nobody seem tuh know nuttn bout uh weahbouts. Bout two weeks latuh, a pahty uh wite mens out huntin come cross duh body at Raccoon Keys. Dis a ilun way beyon Hell's Gate. Mus be mohn twenny miles frum duh Pint. I dohn see as how nobody could carry a pusson dat fah jis tuh murduh em. Anyways, duh body wuz brung tuh duh city, an at duh unduhtakuh's office people went in tuh see ef dey could dentify it. Dis a hahd ting tuh do. She bin in duh watuh fuh days an days fo a high tide wash duh cawpse on sho. Duh body

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wuz caught tween two logs weah duh buzzuds went tuh wuk on It.

"I membuh a great big cawn wich she use tuh suffuh wid but couldn nebuh git rid ub. So I went in an had a look at duh foot, an sho nuff deah wuz dat cawn jis lak it use tuh be wen she wuz libe.

"Her ole huzbun, Limbrick De Lanzy, already wuz rested, an he git sen up fuh life. It wuz Friday, May duh thuteent, dat ole Limbrick carried Catherine off down duh ribbuh an murduh uh. A double bad luck, Friday an duh thuteent, 21 das wy dey make up duh song."

"Was the body buried at Pin Point?" we were interested to know.

"Yes, it wuz, but we didn hab no settin-up cuz duh body wuz too fah gone. Dat wuz sad. Ebrybody lub Catherine an fuh uh tuh die an be buried widout a settin-up aw lettin anybody view uh face aw lay deah hans on uh 31 wuz sho a pity. 36

"Ebrybody wuz at duh fewnul. Come frum miles roun tuh pay deah las respecks tuh a po wife murduhed by uh huzbun on Friday duh thuteent.

"Duh body wuz brung from duh unduhtakuh's pahluh straight tuh Sweet Fiel ub Eden Chuch at duh Pint. Chuch so crowded yuh caahn hahdly see duh coffin up in front. We sing hymns, an den wen duh singin hab die out an yuh could heah jis a lilt hummin heah an deah, somebody stan up an Say, 'Catherine De Lanzy wuz a sistuh ub duh Lawd.' 'She sho wuz,' somebody else say. 'She wuz a chile ub Jesus an she walk in duh way ub righteousness.'

"Dis staht off duh whole congregation an deah mustuh bin neah a hundud people git up and gib testimony bout Catherine's goodness. Some people cry an scream wen dey tell duh congregation wut a fine uhmun she bin.

"Den duh remains wuz took tuh duh cimiterry neah duh chuch an buried. Duh whole time we sing hymns an sway tuh duh soun uh duh music. Ebrybody tro a hanful uh dut in duh grabe an 28 wen duh grabe digguhs fix duh moun, we Put some uh Catherine's tings on duh top. Deah wuz a lilt flowuh vase wid duh bottom knock out, an a lamp chimney, an some puhfumery bottles, an duh pitchuh she made ice

p. 82

watuh in jis to Bo-Cat tuk uh off. 47 Den duh ministuh nounce dat duh fewnul suhmon wuz tuh be preach at duh annyul memorial wen dey pray fuh ebrybody who die durin duh yeah. 42 An den das all an we wehn home."

"Way was Limerick De Lancy called Bo-Cat?" we asked.

"Deah ain no signifcunse tuh dat. I hab a frien dat ebrybody call Friday but 20 uh name is Lula. I hab a cousin name Angus Bond an a son name May Bud simply cuz he wuz bawn in May. One uh muh brothuhs wuz call Baby Head cuz at birth he wuz a tiny baby wid sech a great big head.

"No, I dohn pay much mine tuh names," said Margaret Snead. "But I do pay tention tuh bad luck dates. Look uh po Catherine De Lanzy, depribe ub all duh propuh tings dat come fo burial, cuz it wuz a double bad luck date. Folks at duh Pint do say dat uh spirit nebuh will res in duh grabe." 36

Footnotes

78:1 Minnie Dawson, Pin Point.

80:1 Margaret Snead, Pin Point.