Sorcery versus the Good Law

After about 100,000 years of this golden age the degeneracy and decay of the race set in. Many of the tributary kings, and large numbers of the priests and people ceased to use their faculties and powers in accordance with the laws made by their Divine rulers, whose precepts and advice were now disregarded. Their connection with the Occult Hierarchy was broken. Personal aggrandisement, the attainment of wealth and authority, the humiliation and ruin of their enemies became more and more the objects towards which their occult powers were directed: and thus turned from their lawful use, and practised for all sorts of selfish and malevolent purposes, they inevitably led to what we must call by the name of sorcery.

Surrounded as this word is with the odium which credulity on the one hand and imposture on the other have, during many centuries of superstition and ignorance, gradually caused it to be associated, let us consider for a moment its real meaning, and the terrible effects which its practice is ever destined to bring on the world.

Partly through their psychic faculties, which were not yet quenched in the depths of materiality to which the race afterwards descended, and partly through their scientific attainments during this culmination of Atlantean civilization, the most intellectual and energetic members of the race gradually obtained more and more insight into the working of Nature's laws, and more and more control over some of her hidden forces. Now the desecration of this knowledge and its use for selfish ends is what constitutes sorcery. The awful effects, too, of such desecration are well enough exemplified in the terrible catastrophes that overtook the race. For when once the black practice was inaugurated it was destined to spread in ever-widening circles. The higher spiritual guidance being thus withdrawn, the Kamic principle, which being the fourth, naturally reached its zenith during the Fourth Root Race, asserted itself more and more in humanity. Lust, brutality and ferocity were all on the increase, and the animal nature in man was approaching its most degraded expression. It was a moral question which from the very earliest times divided the Atlantean Race into two hostile camps, and what was begun in the Rmoahal times was terribly accentuated in the Toltec era. The battle of Armageddon is fought over and over again in every age of the world's history.

No longer submitting to the wise rule of the Initiate emperors, the followers of the "black arts" rose in rebellion and set up a rival emperor, who after much struggle and fighting drove the white emperor from his capital, the "City of the Golden Gates," and established himself on his throne.

The white emperor, driven northward, re-established himself in a city originally founded by the Tlavatli on the southern edge of the mountainous district, but which was now the seat of one of the tributary Toltec kings. This king gladly welcomed the white emperor and placed the city at his disposal. A few more of the tributary kings also remained loyal to him, but most transferred their allegiance to the new emperor reigning at the old capital. These, however, did not long remain faithful. Constant assertions of independence were made by the tributary kings, and continual battles were fought in different parts of the empire, the practice of sorcery being largely resorted to, to supplement the powers of destruction possessed by the armies.

These events took place about 50,000 years before the first great catastrophe.

From this time onwards things went from bad to worse. The sorcerers used their powers more and more recklessly, and greater and greater numbers of people acquired and practised these terrible "black arts."

Then came the awful retribution when millions upon millions perished. The great "City of the Golden Gates" had by this time become a perfect den of iniquity. The waves swept over it and destroyed its inhabitants, and the "black" emperor and his dynasty fell to rise no more. The emperor of the north as well as the initiated priests throughout the whole continent had long been fully aware of the evil days at hand, and subsequent pages will tell of the many priest-led emigrations which preceded this catastrophe, as well as those of later date.

The continent was now terribly rent. But the actual amount of territory submerged by no means represented the damage done, for tidal waves swept over great tracts of land and left them desolate swamps. Whole provinces were rendered barren, and remained for generations in an uncultivated and desert condition.

The remaining population too had received a terrible warning. It was taken to heart, and sorcery was for a time less prevalent among them. A long period elapsed before any new powerful rule was established. We shall eventually find a Semite dynasty of sorcerers enthroned in the "City of the Golden Gates," but no Toltec power rose to eminence during the second map period. There were considerable Toltec populations still, but little of the pure blood remained on the mother continent.

On the island of Ruta however, in the third map period, a Toltec dynasty again rose to power and ruled through its tributary kings a large portion of the island. This dynasty was addicted to the black craft, which it must be understood became more and more prevalent during all the four periods, until it culminated in the inevitable catastrophe, which to a great extent purified the earth of the monstrous evil. It must also be borne in mind that down to the very end when Poseidonis disappeared an Initiate emperor or king--or at least one acknowledging the "good law"--held sway in some part of the island continent, acting under the guidance of the Occult Hierarchy in controlling where possible the evil sorcerers, and in guiding and instructing the small minority who were still willing to lead pure and wholesome lives. In later days this "white" king was as a rule elected by the priests-the handful, that is, who still followed the "good law."

Little more remains to be said about the Toltecs. In Poseidonis the population of the whole island was more or less mixed. Two kingdoms and one small republic in the west divided the island between them. The northern portion was ruled by an Initiate king. In the south too the hereditary principle had given way to election by the people. Exclusive race-dynasties were at an end, but kings of Toltec blood occasionally rose to power both in the north and south, the northern kingdom being constantly encroached upon by its southern rival, and more and more of its territory annexed.

Having dealt at some length with the state of things under the Toltecs, the leading political characteristics of the four following sub-races need not long detain us, for none of them reached the heights of civilization that the Toltecs did--in fact the degeneration of the race had set in.

It seems to have been some sort of feudal system that the natural bent of the Turanian race tended to develop. Each chief was supreme on his own territory, and the king was only primus inter pares. The chiefs who formed his council occasionally murdered their king and set up one of their own number in his place. They were a turbulent and lawless race--brutal and cruel also. The fact that at some periods of their history regiments of women took part in their wars is significant of the last named characteristics.

But the strange experiment they made in social life which, but for its political origin, would more naturally have been dealt with under "manners and customs," is the most interesting fact in their record. Being continually worsted in war with their Toltec neighbours, knowing themselves to be greatly outnumbered, and desiring above all things increase of population, laws were passed, by which every man was relieved from the direct burden of maintaining his family. The State took charge of and provided for the children, and they were looked upon as its property. This naturally tended to increase the birth-rate amongst the Turanians, and the ceremony of marriage came to be disregarded. The ties of family life, and the feeling of parental love were of course destroyed, and the scheme having been found to be a failure, was ultimately given up. Other attempts at finding socialistic solutions of economical problems which still vex us to-day, were tried and abandoned by this race.

The original Semites, who were a quarrelsome marauding and energetic race, always leant towards a patriarchal form of government. Their colonists, who generally took to the nomadic life, almost exclusively adopted this form, but as we have seen they developed a considerable empire in the days of the second map period, and possessed the great "City of the Golden Gates." They ultimately, however, had to give way before the growing power of the Akkadians.

It was in the third map period, about 100,000 years ago, that the Akkadians finally overthrew the Semite power. The 6th sub-race were a much more law-abiding people than their predecessors. Traders and sailors, they lived in settled communities, and naturally produced an oligarchical form of government. A peculiarity of theirs, of which Sparta is the only modern example, was the dual system of two kings reigning in one city. As a result probably of their sea-going taste, the study of the stars became a characteristic pursuit, and this race made great advances both in astronomy and astrology.

The Mongolian people were an improvement on their immediate ancestors of the brutal Turanian stock. Born as they were on the wide steppes of Eastern Siberia, they never had any touch with the mother-continent, and owing, doubtless, to their environment, they became a nomadic people. More psychic and more religious than the Turanians from whom they sprang, the form of government towards which they gravitated required a suzerain in the background who should be supreme both as a territorial ruler and as a chief high priest.