Sirikālakaṇṇi-Jātaka.

The Jataka, Vol. III, tr. by H.T. Francis and R.A. Neil, [1897], at sacred-texts.com

No. 382.

SIRIKĀLAKAṆṆI-JĀTAKA.

[257] "Who is this," etc.—The Master told this tale in Jetavana concerning Anāthapiṇḍika. From the time when he was established in the fruition of the First Path he kept all the five first commandments unbroken; so also did his wife, his sons and daughters, his hired servants and his workpeople. One day in the Hall of Truth they began to discuss whether Anāthapiṇḍika was pure in his walk and his household also. The Master came and was told their subject: so he said, "Brethren, the wise men of old had pure households," and told an old tale.

Once upon a time when Brahmadatta was king in Benares, the Bodhisatta was a merchant, giving gifts, keeping the commands, and performing the fast day duties: and so his wife kept the five commands, and so also did his sons, his daughters and his servants and workpeople. So he was called the merchant Suciparivāra (pure household). He thought, "If one of purer morals than I should come, it would not be proper to give him my couch to sit on or my bed to lie on, but to give him one pure and unused": so he had an unused couch and bed prepared on one side in his presence-chamber. At that time in the Heaven of the Four Kings ¹ Kālakaṇṇī, daughter of Virūpakkha, and Sirī, daughter of Dhataraṭṭha, both together took many perfumes and garlands and went on the lake Anotatta to play there. Now on that lake there are many bathing places:

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the Buddhas bathe at their own place, the paccekabuddhas at theirs, [258] the Brethren at theirs, the ascetics at theirs, the gods of the six Kāma-heavens ¹ at theirs, and the goddesses at theirs. These two came thither and began to quarrel as to which of them should bathe first. Kālakaṇṇī said, "I rule the world: it is proper that I bathe first." Sirī said, "I preside over the course of conduct that gives lordship to mankind: it is proper that I bathe first." Then both said, "The Four Kings will know which of us ought to bathe first": so they went to them and asked which of the two was worthy to bathe first in Anotatta. Dhataraṭṭha and Virūpakkha said, "We cannot decide," and laid the duty on Virūḷha and Vessavaṇa. They too said, "We cannot decide, we will send it to our Lord's feet": so they sent it to Sakka. He heard their tale and thought, "Those two are the daughters of my vassals; I cannot decide this case ": so he said to them, "There is in Benares a merchant called Suciparivāra; in his house are prepared an unused couch and bed: she who can first sit or lie there is the proper one to bathe first." Kālakaṇṇī hearing this on the instant put on blue ² raiment and used blue ointment and decked herself with blue jewels: she descended from the heaven as on a stone from a catapult, and just after the mid-watch of night she stood in the air, diffusing a blue light, not far from the merchant who was lying on a couch in the presence-chamber of his mansion. The merchant [259] looked and saw her: but to his eyes she was ungracious and unlovely. Talking to her he spoke the first stanza:

Hearing him, Kālakaṇṇī spoke the second stanza:

Then the Bodhisatta spoke the third stanza:

Then she, explaining her own qualities, spoke the fourth stanza:

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[260] She spoke also the fifth, sixth, and seventh stanzas:

[261] Then the Great Being, blaming her, spoke the eighth stanza:

Kālakaṇṇī, hearing him, was sorrowful and spoke another stanza:

When she had gone, Sirī the goddess, coming with raiment and ointment of golden hue and ornament of golden brightness to the door of the presence-chamber, diffusing yellow light, rested with even feet on level ground and stood respectful. The Bodhisatta seeing her repeated the first stanza:

[262] Sirī, hearing him, spoke the second stanza:

Then

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Such was Sirī's answer when questioned by the merchant.

[264] The Bodhisatta rejoiced at Sirī's words, and said, "Here is the pure seat and bed, proper for you; sit and lie down there." She stayed there and in the morning departed to the Heaven of the Four Great Kings and bathed first in lake Anotatta. The bed used by Sirī was called Sirisaya: hence is the origin of Sirisayana, and for this reason it is so called to this day.

After the lesson the Master identified the Birth: "At that time the goddess Sirī was Uppalavaṇṇā, the merchant Suciparivāra was myself."

Footnotes

165:1 These are Dhataraṭṭha, King of the North, Virūḷha of the South, Virūpakkha of the West, and Vessavaṇa of the East.

166:1 Of which the Heaven of the Four Kings is the first.

166:2 Blue is the unlucky colour.

167:1 Perhaps vaṇṇam is really for the Sanskrit vṛṃhan increasing.