CHAPTER L1.

Sacred-Texts Christianity   

p. 115

OF SOME MINOR MATTERS.

   THESE are they who were married among the apostles: Peter, the chief of the apostles; Philip the Evangelist; Paul; Nathaniel, who is Bartholomew; Labbaeus, who is Thaddaeus, who is Judah the son of Jacob; Simon the Cananite, who is Zelotes, who is Judah the son of Simon.

   The child whom our Lord called and set (in the midst), and said, 'Except ye be converted, and become as children, ye shall not enter into the kingdom of heaven²,' was Ignatius, who became patriarch of Antioch. He saw in a vision the angels ministering in two bands, and he ordained that (men) should minister in the church in like manner³. After some time this order was broken through; and when Diodorus went with his father on an embassy to the land of Persia, and saw that they ministered in two bands, he came to Antioch his country, and re-established the custom of their ministering in two bands⁴.

   The children whom they brought near to our Lord, that He might lay His hand upon them and pray, were Timothy and Titus, and they were deemed worthy of the office of bishop.

   The names of the Maries who are mentioned in the Gospels. Mary the Virgin, the mother of our Lord; Mary the wife of Joseph; Mary the mother of Cleopas and Joseph; Mary the wife of Peter, the mother of Mark the Evangelist; and Mary the sister of Lazarus. Some say that Mary the sinner is Mary of Magdala; but others do not agree p. 116 with this, and say that she was other than the Magdalene. Those who say that she was the Magdalene tell us that she built herself a tower with the wages of fornication; and those who say that she was other than the Magdalene, say that Mary Magdalene was called after the name of her town Magdala, and that she was a pure and holy woman.

Footnotes

p. 115

¹ The Oxford MS. omits the following three chapters.

² Matt. xviii. 2. See Nicephorus, Hist., bk. ii, chap. iii.

³ Socrates, Eccles. Hist., chap. viii.

⁴ Assemânî thinks that this embassy is a mistake on the part of Solomon, arising from his having misunderstood a pasage in Theodoret, Hist. Eccles., lib. 2, cap. xxiv. See Bibl. Orient., t. iii, pt. i, p. 321.