Reading

⁶⁶ kai qeopoio\n e0k th=j ou0siaj tou= Qeou upa/rxo/.

⁶⁷ dou=la.

⁶⁸ proskun/hsin.

⁶⁹ John i. 1.

⁷⁰ iaon e\n i@sw| geno/menon tw|= sw/mati.

⁷¹ yuxikw=n.

⁷² qeopoihqw=men.

⁷³ e0nergo/n.

⁷⁴ poih/sei e0k boulh/sewj.

⁷⁵ kinh/sei [For the spiritual kinh/sij, vol. iii. note 6, p. 622.]

⁷⁶ [Evidently after the Nicene Council; the consubstantiality, as a phrase and test of orthodoxy, belonging to the Nicene period.]

⁷⁷ diape/mpwn.

⁷⁸ xorhgou/menon.

⁷⁹ pnoh/n.

⁸⁰ 2 Cor. xiii. 13.

⁸¹ 2 Cor. i. 21, 22.

⁸² 2 Cor. iii. 15-18.

⁸³ 2 Cor. v. 4, 5.

⁸⁴ 2 Cor. vi. 4.

⁸⁵ 2 Cor. vi. 6, 7.

⁸⁶ 1 Cor. iii. 16,, 17.

⁸⁷ 1 Cor. vi. 11.

⁸⁸ 1 Cor. vi. 19.

⁸⁹ 1 Cor. vii. 40.

⁹⁰ 1 Cor. x. 4.

⁹¹ 1 Cor. xii. 3-13.

⁹² kalw=j a#n eixesqe. Referring perhaps to Gal. i. 8, 9.

⁹³ Heb. ii. 3, 4.

⁹⁴ dio/ti.

⁹⁵ Heb. iii. 7-11.

⁹⁶ ei/rhme/nhn.

⁹⁷ From the book against the Monophysites by Leontius of Jerusalem, in Mai, Script. Vet., vol. vii. p. 147.

⁹⁸ fu/seij.

⁹⁹ fu/seij.

¹⁰⁰ a0diplasia/stwj.

¹⁰¹ du/namij.

¹⁰² Origin says so, expressly. See Cave, Lives, i. p. 230.

¹⁰³ 2 Tim. iv. 21.

¹⁰⁴ The Student's Eccl. Hist., I.ondon, 1878.

¹⁰⁵ It accepts the statement that the earliest application of this term, by way of eminence, to the Bishop of Rome, is found in Evnodius of Pavia, circa A.D. 500. Robertson, vol. i. p. 560.

¹ Mai, Spicil. Rom., vol. iii. p. 696, from the Arabic Codex, 101.

² The Arabic Codex reads falsely, Caesareae Cappadociae.

³ Or, the name signifies the subsistence of the nature-Nomen quoque naturae significat subsistentiam.

⁴ John xvii. 6.

⁵ Matt. iii. 17.

⁶ John i. 18.

⁷ to\ kat' e@nnoian.

⁸ proforiko/n.

⁹ a0rqriko/n.

¹⁰ On these terms, consult the Greek Fathers in Petavius, de Trin., book vi. [See Elucidation below.]