PARADISE LOST

Paradise Lost and Regained, by John Milton, [1667 and 1671], at sacred-texts.com

Eighth Book

The Argument

     Adam inquires concerning celestial motions; is doubtfully answered, and exhorted to search rather things more worthy of knowledge. Adam assents, and, still desirous to detain Raphael, relates to him what he remembered since his own creation-his placing in Paradise; his talk with God concerning solitude and fit society; his first meeting and nuptials with Eve. His discourse with the Angel thereupon; who, after admonitions repeated, departs.

The Angel ended, and in Adam's ear
So charming left his voice that he a while
Thought him still speaking, still stood fixed to hear;
Then, as new-waked, thus gratefully replied:—

"What thanks sufficient, or what recompense
Equal, have I to render thee, divine
Historian, who thus largely hast allayed
The thirst I had of knowledge, and voutsafed
This friendly condescension to relate
Things else by me unsearchable-now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator? Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this World,
Of Heaven and Earth consisting, and compute
Their magnitudes-this Earth, a spot, a grain,
An atom, with the Firmament compared
And all her numbered stars, that seem to rowl
Spaces incomprehensible (for such
Their distance argues, and their swift return
Diurnal) merely to officiate light
Round this opacous Earth, this punctual spot,
One day and night, in all their vast survey
Useless besides-reasoning, I oft admire
How Nature, wise and frugal, could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,
For aught appears, and on their Orbs impose
Such restless revolution day by day
Repeated, while the sedentary Earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed her warmth and light:
Speed, to describe whose swiftness number fails."

So spake our Sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving, where, she sat retired in sight,
With lowliness majestic from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery; they at her coming sprung,
And, touched by her fair tendance, gladlier grew.
Yet went she not as not with such discourse
Delighted, or not capable her ear
Of what was high. Such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lip
Not words alone pleased her. Oh, when meet now
Such pairs, in love and mutual honour joined?
With goddess-like demeanour forth she went,
Not unattended; for on her as Queen
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now to Adam's doubt proposed
Benevolent and facile thus replied:—

"To ask or search I blame thee not; for Heaven
Is as the Book of God before thee set,
Wherein to read his wondrous works, and learn
His seasons, hours, or days, or months, or years.
This to attain, whether Heaven move or Earth
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets, to be scanned by them who ought
Rather admire. Or, if they list to try
Conjecture, he his fabric of the Heavens
Hath left to their disputes-perhaps to move
His laughter at their quaint opinions wide
Hereafter, when they come to model Heaven,
And calculate the stars; how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the Sphere
With Centric and Eccentric scribbled o'er,
Cycle and Epicycle, orb in orb.
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit. Consider, first, that great
Or bright infers not excellence. The Earth,
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the Sun that barren shines,
Whose virtue on itself works no effect,
But in the fruitful Earth; there first receivod,
His beams, unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious, but to thee, Earth's habitant.
And, for the Heaven's wide circuit, let it speak
The Maker's high magnificence, who built
So spacious, and his line stretched out so far,
That Man may know he dwells not in his own—
An edifice too large for him to fill,
Lodged in a small partition, and the rest
Ordained for uses to his Lord best known.
The swiftness of those Circles at'tribute,
Though numberless, to his Omnipotence,
That to corporeal substances could add
Speed almost spiritual. Me thou think'st not slow,
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden-distance inexpressible
By numbers that have name. But this I urge,
Admitting motion in the Heavens, to shew
Invalid that which thee to doubt it moved;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God, to remove his ways from human sense,
Placed Heaven from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain. What if the Sun
Be centre to the World, and other Stars,
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wandering course, now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest; and what if, seventh to these
The planet Earth, so steadfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities,
Or save the Sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of Day and Night; which needs not they belief,
If Earth, industrious of herself, fetch Day,
Travelling east, and with her part averse
From the Sun's beam meet Night, her other part
Still luminous by his ray. What if that light,
Sent from her through the wide transpicuous air,
To the terrestrial Moon to be as a star,
Enlightening her by day, as she by night
This Earth-reciprocal, if land be there,
Fields and inhabitants? Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil, for some to eat
Allotted there; and other Suns, perhaps,
With their attendant Moons, thou wilt descry,
Communicating male and female light—
Which to great sexes animate the World,
Stored in each Orb perhaps with some that live.
For such vast room in Nature unpossessed
By living soul, desert and desolate,
Only to shine, yet scarce to con'tribute
Each Orb a glimpse of light, conveyed so far
Down to this habitable, which returns
Light back to them, is obvious to dispute.
But whether thus these things, or whether not—
Whether the Sun, predominant in heaven,
Rise on the Earth, or Earth rise on the Sun;
He from the east his flaming road begin,
Or she from west her silent course advance
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth air along—
Solicit not thy thoughts with matters hid:
Leave them to God above; him serve and fear.
Of other creatures as him pleases best,
Wherever placed, let him dispose; joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heaven is for thee too high
To know what passes there. Be lowly wise;
Think only what concerns thee and thy being;
Dream not to other worlds, what creatures there
Live, in what state, condition, or degreed-
Contented that thus far hath been revealed
Not of Earth only, but of highest Heaven."

To whom thus Adam, cleared of doubt, replied:—
"How fully hast thou satisfied me, pure
Intelligence of Heaven, Angel serene,
And, freed from intricacies, taught to live
The easiest way, nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not molest us, unless we ourselves
Seek them with wandering thoughts, and notions vain!
But apt the mind or fancy is to rove
Unchecked; and of her roving is no end,
Till, warned, or by experience taught, she learn
That not to know at large of things remote
From use, obscure and subtle, but to know
That which before us lies in daily life,
Is the prime wisdom: what is more is fume,
Or emptiness, or fond impertinence,
And renders us in things that most concern
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful; whence, haply, mentiin may arise
Of something not unreasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance; now hear me relate
My story, which perhaps, thou hast not heard.
And day is yet not spent; till then thou seest
How subtly to detain thee I devise,
Inviting thee to hear while I relate—
Fond, were it not in hope of thy reply.
For, while I sit with thee, I seem in Heaven;
And sweeter thy discourse is to my ear
Than fruits of palm-tree, pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast. They satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety."

To whom thus Raphael answered, heavenly meek:—
"Nor are thy lips ungrateful, Sire of Men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured,
Inward and outward both, his image fair:
Speaking, or mute, all comeliness and grace
Attends thee, and each word, each motion, forms.
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man;
For God, we see, hath honoured thee, and set
On Man his equal love. Say therefore on;
For I that day was absent, as befell,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of Hell,
Squared in full legion (such command we had),
To see that none thence issued forth a spy
Or enemy, while God was in his work,
Lest he, incensed at such eruption bold,
Destruction with Creation might have mixed.
Not that they durst without his leave attempt;
But us he sends upon his high behests
For state, as sovran King, and to inure
Our prompt obedience. Fast we found, fast shut,
The dismal gates, and barricaded strong,
But, long ere our approaching, heard within
Noise, other than the sound of dance or song—
Torment, and loud lament, and furious rage.
Glad we returned up to the coasts of Light
Ere Sabbath-evening; so we had in charge.
But thy relation now: for I attend,
Pleased with thy words no less than thou with mine."

So spake the godlike Power, and thus our Sire:—
"For Man to tell how human life began
Is hard; for who himself beginning knew?
Desire with thee still longer to converse
Induced me. As new-waked from soundest sleep,
Soft on the flowery herb I found me laid,
In balmy sweat, which with his beams the Sun
Soon dried, and on the reeking moisture fed.
Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky, till, raised
By quick instinctive motion, up I sprung,
As thitherward endeavoring, and upright
Stood on my feet. About me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked or flew,
Birds on the branches warbling: all things smiled;
With fragrance and with joy my heart o'erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led;
But who I was, or where, or from what cause,
Knew not. To speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate'er I saw. 'Thou Sun,' said I, 'fair light,
And thou enlightened Earth, so fresh and gay,
Ye hills and dales, ye rivers, woods, and plains,
And ye that live and move, fair creatures, tell,
Tell, if ye saw, how came I thus, how here!
Not of myself; by some great Maker then,
tin goodness and in power prae-eminent.
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know!'
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light, when answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down. There gentle sleep
First found me, and with soft oppression seized
My drowsed sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a Dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived. One came, methought, of shape divine,
And said, 'Thy mansion wants thee, Adam; rise,
First Man, of men innumerable ordained
First father! called by thee, I come thy guide
To the Garden of bliss, thy seat prepared.'
So saying, by the hand he took me, raised,
And over fields and waters, as in air
Smooth sliding without step, last led me up
A woody mountain, whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks and bowers, that what I saw
Of Earth before scarce pleasant seemed. Each tree
Loaden with fairest fruit, that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed. Here had new begun
My wandering, had not He who was my guide
Up hither from among the trees appeared,
Presence Divine. Rejoicing, but with awe,
In adoration at his feet I fell
Submiss. He reared me, and, 'Whom thou sought'st I am,'
Said mildly, 'Author of all this thou seest
Above, or round about thee, or beneath.
This Paradise I give thee; count it thine
To till and keep, and of the fruit to eat.
Of every tree that in the Garden grows
Eat freely with glad heart; fear here no dearth.
But of the tree whose operation brings
Knowledge of Good and Ill, which I have set,
The pledge of thy obedience and thy faith,
Amid the garden by the Tree of Life—
Remember what I warn thee-shun to taste,
And shun the bitter consequence: for know,
The day thou eat'st thereof, my sole command
Transgressed, inevitably thou shalt die,
From that day mortal, and this happy state
Shalt lose, expelled from hence into a world
Of woe and sorrow.' Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect'
Returned, and gracious purpose thus renewed:—
'Not only these fair bounds, but all the Earth
To thee and to thy race I give; as lords
Possess it, and all things that therein live,
Or live in sea or air, beast, fish, and fowl.
In sign whereof, each bird and beast behold
After their kinds; I bring them to receive
From thee their names, and pay thee fealty
With low subjection. Understand the same
Of fish within their watery residence,
Not hither summoned, since they cannot change
Their element to draw the thinner air.'
As thus he spake, each bird and beast behold
Approaching two and two-these cowering low
With blandishment; each bird stooped on his wing.
I named them as they passed, and understood
Their nature; with such knowledge God endued
My sudden apprehension. But in these
I found not what methought I wanted still,
And to the Heavenly Vision thus presumed:—

"'O, by what name-or Thou above all these,
Above mankind, or aught than mankind higher,
Surpassestwfar my naming-how may I
Adore thee, Author of this Universe,
And all this good to Man, for whose well-being
So amply, and with hands so liberal,
Thou hast provided all things? But with me
I see not who partakes. In solitude
What happiness? who can enjoy alone,
Or, all enjoying, what contentment find?'
Thus I, presumptuous; and the Vision bright,
As with a smile more brightened, thus replied:—

"'What call'st thou solitude? Is not the Earth
With various living creatures, and the Air,
Replenished, and all these at thy command
To come and play before thee? Know'st thou not
Their language and their ways? They also know,
And reason not contemptibly; with these
Find pastime, and bear rule; thy realm is large.'
So spake the Universal Lord and seemed
So ordering. I, with leave of speech implored,
And humble deprecation, thus replied:—

"'Let not my words offend thee, Heavenly Power;
My Maker, be propitious while I speak.
Hast thou not made me here thy substitute,
And these inferior far beneath me set?
Among unequals what society
Can sort, what harmony or true delight?
Which must be mutual, in proportion due
Given and received; but, in disparity,
The one intense, the other still remiss,
Clnnot well suit with either, but soon prove
Tedious alike. Of fellowship I speak
Such as I seek, fit to participate
All rational delight, wherein the brute
Cannot be human consort. They rejoice
Each with their kind, lion with lioness;
So fitly them in pairs thou hast combined:
Much less can bird with beast, or fish with fowl,
So well converse, nor with the ox the ape;
Worse, then, can man with beast, and least of all.'

"Whereto the Almighty answered, not displeased:—
'A nice and subtle happiness, I see,
Thou to thyself proposest, in the choice
Of thy associates, Adam, and wilt taste
No pleasure, though in pleasure, solitary.
What think'st thou, then, of Me, and this my state?
Seem I to thee sufficiently possessed
Of happiness, or not, who am alone
From all eternity? for none I know
Second to me or like, equal much less.
How have I, then, with whom to hold converse,
Save with the creatures which I made, and those
To me inferior infinite descents
Beneath what other creatures are to thee?'

"He ceased. I lowly answered:—'To attain
The highth and depth of thy eternal ways
All human thoughts come short, Supreme of Things!
Thou in thyself art perfect, and in Thee
Is no deficience found. Not so is Man,
But in degree-the cause of his desire
By conversation with his like to help
Or solace his defects. No need that thou
Should'st propagate, already infinite,
And through all numbers absolute, though One;
But Man by number is to manifest
His single imperfection, and beget
Like of his like, his image multiplied,
In unity defective; which requires
Collateral love, and dearest amity.
Thou, in thy secrecy although alone,
Best with thyself accompanied, seek'st not
Social communication-yet, so pleased,
Canst raise thy creature to what highth thou wilt
Of union or communion, deified;
I, by conversing, cannot these erect
From prone, nor in their ways complacence find.
Thus I emboldened spake, and freedom used
Permissive, and acceptance found; which gained
This answer from the gratious Voice Divine:—

"'Thus far to try thee, Adam, I was pleased,
And find thee knowing not of beasts alone,
Which thou hast rightly named, but of thyself—
Expressing well the spirit within thee free,
My image, not imparted to the brute;
Whose fellowship, therefore, unmeet for thee,
Good Reason was thou freely shouldst dislike.
And be so minded still. I, ere thou spak'st,
Knew it not good for Man to be alone,
And no such company as then thou saw'st
Intended thee-for trial only brought,
To see how thou couldst judge of fit and meet.
What next I bring shall please thee, be assured,
Thy likeness, thy fit help, thy other self,
Thy wish exactly to thy heart's desire.'

"He ended, or I heard no more; for now
My earthly, by his heavenly overpowered,
Which it had long stood under, strained to the highth
In that celestial colloquy sublime,
As with an object that excels the sense,
Dazzled and spent, sunk down, and sought repair
Of sleep, which instantly fell on me, called
By Nature as in aid, and closed mine eyes.
Mine eyes he closed, but open left the cell
Of fancy, my internal sight; by which,
Abstract as in a trance, methought I saw,
Though sleeping, where I lay, and saw the Shape
Still glorious before whom awake I stood;
Who, stooping, opened my left side, and took
From thence a rib, with cordial spirits warm,
And life-blood streaming fresh; wide was the wound,
But suddenly with flesh filled up and healed.
The rib he formed and fashioned with his hands;
Under his forming hands a creature grew,
Man-like, but different sex, so lovely fair
That what seemed fair in all the world seemed now
Mean, or in her summed up, in her contained
And in her looks, which from that time infused
Sweetness into my heart unfelt before,
And into all things from her air inspired
The spirit of love and amorous delight.
She disappeared, and left me dark; I waked
To find her, or for ever to deplore
Her loss, and other pleasures all adjure:
When, out of hope, behold her not far off,
Such as I saw her in my dream, adorned
With what all Earth or Heaven could bestow
To make her amiable. On she came,
Led by her Heavenly Maker, though unseen
And guided by his voice, nor uninformed
Of nuptial sanctity and marriage rites.
Grace was in all her steps, heaven in her eye,
In every gesture dignity and love.
I, overjoyed, could not forbear aloud:—

"'This turn hath made amends; thou hast fulfilled
Thy words, Creator bounteous and benign,
Giver of all things fair-but fairest this
Of all thy gifts!-nor enviest. I now see
Bone of my bone, flesh of my flesh, my Self
Before me. Woman is her name, of Man
Extracted; for this cause he shall forgo
Father and mother, and to his wife adhere,
And they shall be one flesh, one heart, one soul.'

"She heard me thus; and, though divinely brought,
Yet innocence and virgin modesty,
Her virtue, and the conscience of her worth,
That would be wooed, and not unsought be won,
Not obvious, not obtrusive, but retired,
The most desirable-or, to say all,
Nature herself, though pure of sinful thought—
Wrought in her so, that, seeing me, she turned.
I followed her; she what was honour knew,
And with obsequious majesty approved
My pleaded reason. To the nuptial bower
I led her blushing like the Morn; all Heaven,
And happy constellations, on that hour
Shed their selectest influence; the Earth
Gave sign of gratulation, and each hill;
Joyous the birds; fresh gales and gentle airs
Whispered it to the woods, and from their wings
Flung rose, flung odours from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the Evening-star
On his hill-top to light the bridal lamp.

"Thus have I told thee all my state, and brought
My story to the sum of earthly bliss
Which I enjoy, and must confess to find
In all things else delight indeed, but such
As, use or not, works in the mind no change,
Nor vehement desire-these delicacies
I mean of taste, sight, smell, herbs, fruits, and flowers,
Walks, and the melody of birds: but here,
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange, in all enjoyments else
Superior and unmoved, here only weak
Against the charm of beauty's powerful glance.
Or Nature failed in me, and left some part
Not proof enough such object to sustain,
Or, from my side subducting, took perhaps
More than enough-at least on her bestowed
Too much of ornament, in outward show
Elaborate, of inward less exact.
For well I understand in the prime end
Of Nature her the inferior, in the mind
And inward faculties, which most excel;
In outward also her resembling less
His image who made both, and less expressing
The character of that dominion given
O'er other creatures. Yet when I approach
Her loveliness, so absolute she seems
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best.
All higher Knowledge in her presence falls
Degraded; Wisdom in discourse with her
Loses, discountenanced, and like Folly shews;
Authority and Reason on her wait,
As one intended first, not after made
Occasionally; and, to consum'mate all,
Greatness of mind and nobleness their seat
Build in her loveliest, and create an awe
About her, as a guard angelic placed."

To whom the Angel, with contracted brow:—
"Accuse not Nature! she hath done her part;
Do thou but thine! and be not diffident
Of Wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attribu'ting overmuch to things
Less excellent, as thou thyself perceiv'st.
For, what admir'st thou, what transports thee so?
An outside-fair, no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection. Weigh with her thyself;
Then value. Oft-times nothing profits more
Than self-esteem, grounded on just and right
Well managed. Of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows—
Made so adorn for thy delight the more,
So awful, that with honour thou may'st love
Thy mate, who sees when thou art seen least wise
But, if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other, think the same voutsafed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoyed were worthy to subdue
The soul of Man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still;
In loving thou dost well; in passion not,
Wherein true Love consists not. Love refines
The thoughts, and heart enlarges-hath his seat
In Reason, and is judicious, is the scale
By which to Heavenly Love thou may'st ascend,
Not sunk in carnal pleasure; for which cause
Among the beasts no mate for thee was found."

To whom thus, half abashed, Adam replied:—
"Neither her outside formed so fair, nor aught
In procreation, common to all kinds
(Though higher of the genial bed by far,
And with mysterious reverence, I deem),
So much delights me as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions, mixed with love
And sweet compliance, which declare unfeigned
Union of mind, or in us both one soul—
Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foiled,
Who meet with various objects, from the sense
Variously representing, yet, still free,
Approve the best, and follow what I approve.
To love thou blam'st me not-for Love, thou say'st,
Leads up to Heaven, is both the way and guide;
Bear with me, then, if lawful what I ask.
Love not the Heavenly Spirits, and how their love
Express they-by looks only, or do they mix
Irradiance, virtual or immediate touch?"

To whom the Angel, with a smile that glowed
Celestial rosy-red, Love's proper hue,
Answered:—"Let it suffice thee that thou know'st
Us happy, and without Love no happiness.
Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars.
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrained conveyance need
As flesh to mix with flesh, or soul with soul.
But I can now no more: the parting Sun
Beyond the Earth's green Cape and verdant Isles
Hesperean sets, my signal to depart.
Be strong, live happy, and love! but first of all
Him whom to love is to obey, and keep
His great command; take heed lest passion sway
Thy judgment to do aught which else free-will
Would not admit; thine and of all thy sons
The weal or woe in thee is placed; beware!
I in thy persevering shall rejoice,
And all the Blest. Stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfet within, no outward aid require;
And all temptation to transgress repel."

So saying, he arose; whom Adam thus
Followed with benediction:—"Since to part,
Go, Heavenly Guest, Ethereal Messenger,
Sent from whose sovran goodness I adore!
Gentle to me and affable hath been
Thy condescension, and shall be honoured ever
With grateful memory. Thou to Mankind
Be good and friendly still, and oft return!"

So parted they, the Angel up to Heaven
From the thick shade, and Adam to his bower.