Chapter One. The Supreme Night

Aphrodite, by Pierre Louys, [1932], at sacred-texts.com

p. 220 p. 221

BOOK FIVE

p. 222 p. 223

Chapter One

THE SUPREME NIGHT

THOU art loved of the gods," said the old gaoler. "If I, a poor slave, had done the hundredth part of thy crimes, I would have seen myself tied on a wooden horse, hung by the feet, torn by blows, flayed by pincers. They would have poured vinegar in my nostrils, they would have laden me with bricks until I stifled, and, if I were dead of pain, my body would already feed the jackals of the burned plains. But for thee who hast stolen everything, killed everything, profaned everything, they reserve the gentle hemlock and they lend thee a good room in the meantime. Zeus blast me if I know why! Thou must know someone at the palace."

"Give me some figs," said Chrysis. "My mouth is dry."

The old slave brought her, in a green basket, a dozen figs at the point of perfect ripeness.

Chrysis remained alone.

She sat down and rose again, she made a circuit of her room, she struck the walls with the palm of her hand without thinking of what she was doing. She unrolled her hair to refresh it, then knotted it up almost immediately.

They had made her put on a long vestment of white wool. The stuff was warm. Chrysis was quite bathed in perspiration.

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[paragraph continues] She stretched her arms, yawned and leaned her elbows on the ledge of the high window.

Outside, the dazzling moon shone in a sky of limpid purity, a sky so pale and so light that not a star was to be seen.

It was in such a night that, seven years before, Chrysis had left the land of Gennesaret.

She remembered . . . They were merchants of ivory. They had decked out their long-tailed horses with many-colored tufts. They had met her at the edge of a round well . . .

And before that, the bluish lake, the transparent sky, the light air of the country of Galilee . . .

The house was surrounded by pink flax and tamarisks. Thorny caper bushes pricked the fingers about to seize the moths . . . One could imagine one saw the color of the wind in the undulations of the delicate grasses . . .

The little girls bathed in a limpid brook where one found red shells under the bushes of flowering laurel, and there were flowers on the water, flowers in all the meadow and great lilies on the mountains. And the line of the mountains was that of a young breast . . .

Chrysis closed her eyes with a faint smile which was suddenly extinguished. The idea of death had just seized her. And she felt that, until the end, she could never cease her thoughts.

"Ah!" she said to herself, "what have I done! Why did I meet that man? Why did he listen to me? Why did I let myself be caught, in my turn? Why must it be that, even now, I regret nothing?—Not to love or not to live: that is the choice God offered me. And what have I done to be punished?"

And there returned to her memory fragments of sacred verses

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she had heard quoted in her childhood. For seven years she had not thought of them. But they returned, one after another, with an implacable precision to apply themselves to her life and to predict her torment.

She murmured: "It is written:

"It is written:

"It is written:

"It is written:

"Oh!" she cried. "It is I! It is I! And it is written again:

"But my chastisement is written also:

"And again:

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"But one knows what the scripture says," she added, to console herself. "Is it not written elsewhere:

"And elsewhere does not the scripture counsel:

She shuddered and repeated in a low voice:

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With a new tremor she repeated more slowly:

And as she clutched her head in her hands, to repress her thought, she felt suddenly, without having foreseen it, the mortuary form of her skull through the living skin: the hollow temples, the enormous orbits, the shortened nose under the cartilage and the projecting jaws.

Horror! Then it was that she was to become! With a terrifying lucidity she had the vision of her corpse and she drew her hands over her body to go to the depths of this idea which, although so simple, had but just come to her—that she bore her skeleton in her, that it was not a result of death, a metamorphosis, a culmination, but a thing which one carries about always, an inseparable specter of the human form—and that the scaffolding of life is already the symbol of the tomb.

A furious desire to live, to see all again, to recommence everything, seized her suddenly. It was a revolt in the face of death; the impossibility of admitting that she would not see the evening of this day now being born; the impossibility of understanding how this beauty, this body, this active thought, this luxurious life of her flesh were, in full ardor, to cease their being and fall into decay.

The door opened quietly.

Demetrios entered.

Footnotes

225:1 Jeremiah, 2: 2, 20.

225:2 Hosea, 2: 7, 8, 9.

226:3 Jeremiah, 2: 23, 24.

226:4 Ezekiel, 23: 22, 25.

226:5 Ezekiel, 23: 20, 21.

226:6 Nahum, 3: 7.

226:7 Jeremiah, 3: 1.

227:8 Hosea, 4: 14.

227:9 Ecclesiastes, 9: 7-10.

227:10 Ecclesiastes, 11: 7.

227:11 Ecclesiastes, 11: 9; 12 5-7.