Sumantra's Return.

CANTO LVII.: SUMANTRA'S RETURN.

When Ráma reached the southern bank,
King Guha's heart with sorrow sank:

He with Sumantra talked, and spent
With his deep sorrow, homeward went.
Sumantra, as the king decreed,
Yoked to the car each noble steed,
And to Ayodhyá's city sped
With his sad heart disquieted.
On lake and brook and scented grove
His glances fell, as on he drove:
City and village came in view
As o'er the road his coursers flew.
On the third day the charioteer,
When now the hour of night was near,
Came to Ayodhyá's gate, and found
The city all in sorrow drowned.
To him, in spirit quite cast down,
Forsaken seemed the silent town,
And by the rush of grief oppressed
He pondered in his mournful breast:
'Is all Ayodhyá burnt with grief,
Steed, elephant, and man, and chief?
Does her loved Ráma's exile so
Afflict her with the fires of woe?'
Thus as he mused, his steeds flew fast,
And swiftly through the gate he passed.
On drove the charioteer, and then
In hundreds, yea in thousands, men
Ran to the car from every side,
And, 'Ráma, where is Ráma?' cried.
Sumantra said: 'My chariot bore
The duteous prince to Gangá's shore;
I left him there at his behest,
And homeward to Ayodhyá pressed.'
Soon as the anxious people knew
That he was o'er the flood they drew
Deep sighs, and crying, Ráma! all
Wailed, and big tears began to fall.
He heard the mournful words prolonged,
As here and there the people thronged:
'Woe, woe for us, forlorn, undone,
No more to look on Raghu's son!
His like again we ne'er shall see,
Of heart so true, of hand so free,
In gifts, in gatherings for debate,
When marriage pomps we celebrate,
What should we do? What earthly thing
Can rest, or hope, or pleasure bring?'

Thus the sad town, which Ráma kept
As a kind father, wailed and wept.
Each mansion, as the car went by,
Sent forth a loud and bitter cry,
As to the window every dame,
Mourning for banished Ráma, came.
As his sad eyes with tears o'erflowed,
He sped along the royal road
To Das'aratha's high abode.
There leaping down his car he stayed;
Within the gates his way he made;
Through seven broad courts he onward hied
Where people thronged on every side.
From each high terrace, wild with woe
The royal Indies flocked below:

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He heard them talk in gentle tone,
As each for Ráma made her moan:
'What will the charioteer reply
To Queen Kaus'alyá's eager cry?
With Ráma from the gates he went;
Homeward alone, his steps are bent.
Hard is a life with woe distressed!
But difficult to win is rest,
If, when her son is banished, still
She lives beneath her load of ill.'

Such was the speech Sumantra heard
From them whom grief unfeigned had stirred.
As fires of anguish burnt him through,
Swift to the monarch's hall he drew,
Past the eighth court; there met his sight,
The sovereign in his palace bright,
Still weeping for his son, forlorn,
Pale, faint, and all with sorrow worn.
As there he sat, Sumantra bent
And did obeisance reverent,
And to the king repeated o'er
The message he from Ráma bore.
The monarch heard, and well-nigh brake
His heart, but yet no word he spake:
Fainting to earth he fell, and dumb,
By grief for Ráma overcome,
Rang through the hall a startling cry,
And women's arms were tossed on high,
When, with his senses all astray,
Upon the ground the monarch lay.
Kaus'alyá with Sumitrás aid,
Raised from the ground her lord dismayed:
'Sire, of high fate, she cried, O, why
Dost thou no single word reply
To Ráma's messenger who brings
News of his painful wanderings?
The great injustice done, art thou
Shame-stricken for thy conduct now?
Rise up, and do thy part: bestow
Comfort and help in this our woe.
Speak freely, King; dismiss thy fear,
For Queen Kaikeyí stands not near,
Afraid of whom thou wouldst not seek
Tidings of Ráma: freely speak.'

When the sad queen had ended so,
She sank, insatiate in her woe,
And prostrate lay upon the ground,
While her faint voice by sobs was drowned.
When all the ladies in despair
Saw Queen Kaus'alyá wailing there,
And the poor king oppressed with pain,
They flocked around and wept again.

Footnotes

162:1 Deities of a particular class in which five or ten are enumerated. They are worshipped particularly at the funeral obsequies in honour of deceased progenitors.