31. But on account of resemblance

31. But on account of resemblance.

The 'but' sets aside the pûrvapaksha. There is no truth in the assertion that from the designation of the Highest as a biidge (or bank) it follows that there is something beyond the Highest. For Brahman in that text is not called a bank with regard to something to be reached thereby; since the additional clause 'for the non-confounding of these worlds' declares that it is compared to a bridge or bank in so far as it binds to itself (setu being derived from si, to bind) the whole aggregate of sentient and non-sentient things without any confusion. And in the clause 'having passed beyond that bridge' the passing beyond means reaching; as we say, 'he passes beyond the VedAnta,' meaning 'he has fully mastered it.'