34. And on account of possibility

34. And on account of possibility.

Nor is there any truth in the assertion that, because texts such as 'he is the bridge of the Immortal' intimate a distinction between that which causes to reach and the object reached, there must be something to be reached different from that which causes to reach; for the highest Self may be viewed as being itself a means towards itself being reached; cp. 'The Self cannot be reached by the Veda, and so on; he whom the Self chooses by him the Self can be gained' (Kh. Up. I, 2, 23).